Results for 'Alfonso Unceta Satrústegui'

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  1.  3
    La educación superior en tránsito: ¿Es Bolonia la ruta idónea para la innovación?Alfonso Unceta Satrústegui - 2011 - Arbor 187 (752):1119-1131.
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  2.  5
    Ciudadanía y participación en el espacio electrónico europeo.Javier Echeverría & Alfonso Unceta - 2012 - Arbor 188 (756):725-732.
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  3.  10
    GRIMALDI, N., Introducción a la filosofía de la historia de Marx, Dossat, Madrid, 1986, 121 págs.Alfonso García Marqués - 1987 - Anuario Filosófico:238-239.
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  4.  10
    Hominid cultural transmission and the evolution of language.Laureano Castro, Alfonso Medina & Miguel A. Toro - 2004 - Biology and Philosophy 19 (5):721-737.
    This paper presents the hypothesis that linguistic capacity evolved through the action of natural selection as an instrument which increased the efficiency of the cultural transmission system of early hominids. We suggest that during the early stages of hominization, hominid social learning, based on indirect social learning mechanisms and true imitation, came to constitute cumulative cultural transmission based on true imitation and the approval or disapproval of the learned behaviour of offspring. A key factor for this transformation was the development (...)
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  5.  6
    Las diferenclas entre la jurisprudencia andalusi Y el resto de la escuela de Malik: El texto atribuido a abu ishaq al-garnati.Alfonso Carmona González - 1998 - Al-Qantara 19 (1):67-102.
    El ms. árabe num. 1.077 de El Escorial contiene una obra de Abū Isḥāq al-Garnāṭī, cuyo último capítulo lo constituye la enumeración de veintidós normas jurídicas, en cuatro de las cuales los andalusíes no siguieron la doctrina de Mālik, y en las dieciocho restantes se apartaron de la de Ibn al-Qāsim. Ese mismo texto aparece también al final de K. al-Mufīd del cordobés Ibn Hišām. En este artículo su autor, tras definir el concepto de ‛amal local, plantea la cuestión de (...)
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  6.  5
    Identity and similarity factors in repetition blindness: implications for lexical processing.Doriana Chialant & Alfonso Caramazza - 1997 - Cognition 63 (1):79-119.
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  7.  14
    Pensar epistémico, educación popular e investigación participativa.Alfonso Torres C. - 2019 - CDMX: Editora Nómada.
    Pensar epistémico, educación popular e investigación participativa es un testimonio intelectual acerca de tres figuras emblemáticas del pensamiento crítico latinoamericano: Orlando Fals Borda, Paulo Freire y Hugo Zemelman. Alfonso Torres Carrillo, educador popular colombiano, expone su propia interpretación, nutrida por el diálogo con estos tres pensadores, sobre la vigencia (y trascendencia) de sus propuestas críticas y de acción social. Redimensiona, así, estas tres vertientes teóricas y metodológicas en América Latina: el pensar epistémico, la educación popular y el modelo de (...)
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  8. Alora (Málaga): Evolución de un topónimo prelatino a través del árabe.Virgilio Martínez Enamorado & Eduardo García Alfonso - 1994 - Al-Qantara 15 (1):3-46.
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  9.  2
    ¿Control o independencia: un dilema aparente? El poder judicial en las sociedades democráticas.Alfonso de Julios-Campuzano - 2020 - Anales de la Cátedra Francisco Suárez 34:431-436.
    Recensión de N. Belloso Martín, El control democrático del poder judicial en España, Universidad de Burgos/ Moinho do Verbo, Curitiba, 1999.
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  10.  2
    De la paz perpetua al constitucionalismo cosmopolita.Alfonso de Julios Campuzano - 2004 - Teorema: International Journal of Philosophy 23 (1):71.
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  11. Globalización, pluralismo juridico y cicia del derecho.Alfonso de Julios Campuzano - 2005 - Rivista Internazionale di Filosofia Del Diritto 1:47-84.
     
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  12. Moral Manipulation & The Problem of Evil.Jimmy Alfonso Licon - 2013 - Philosophy Now 99:17-19.
     
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  13.  1
    Alfonso Reyes y la educación.Alfonso Reyes & Claudia Reyes Trigos - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  14.  10
    Alfonso Reyes y la educación.Alfonso Reyes - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  15. Partida Segunda de Alfonso X el Sabio.X. Alfonso - forthcoming - Manuscrito:101-102.
     
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  16.  4
    Early Buddhist philosophy in the light of the four noble truths.Alfonso Verdú - 1985 - Delhi: Motilal Banarsidass.
    ABOUT THE BOOK:A new systematization of the main philosophical tenets of Hinayana Buddhism as derived from the Four Noble Truths. The work is divided in three parts: (1) Suffering and the Nature of Existence; (2) Origin of Suffering and the Notion.
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  17.  7
    Il corpo nell'anima: Henri Bergson e la filosofia della mente.Alfonso Lanzieri - 2022 - Milano: Mimesis.
  18.  6
    Pensiero e realtà: un'introduzione al "realismo critico" di Bernard Lonergan.Alfonso Lanzieri - 2017 - Milano: Mimesis.
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  19.  3
    Adaptationism and medicalization: The scylla and charybdis of Darwinian psychiatry.Alfonso Troisi - 2006 - Behavioral and Brain Sciences 29 (4):422-423.
    The target article shows that the application of the evolutionary theory to psychopathology should not necessarily consist in finding hidden adaptive benefits for each psychiatric syndrome. However, in rejecting lax adaptationism, Darwinian psychiatrists should not forget that the search for adaptive behavioral polymorphisms can be a powerful antidote against the normative attitude of mainstream psychiatry and its growing tendency to medicalize human diversity. (Published Online November 9 2006).
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  20.  13
    Deficits in affiliative reward: An endophenotype for psychiatric disorders?Alfonso Troisi & Francesca R. D'Amato - 2005 - Behavioral and Brain Sciences 28 (3):365-366.
    Depue & Morrone-Strupinsky's (D&M-S's) model of affiliation meets the criteria advanced for the definition of behavior systems and endophenotypes. We argue that its application in psychiatry could be useful for identifying a biological pathophysiology common to a variety of conditions that are currently classified in very different categories of psychiatric nosography, including autism, schizoid personality, primary psychopathy, and dismissing attachment.
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  21.  1
    Psychiatric disorders and the social brain: Distinguishing mentalizing and empathizing.Alfonso Troisi - 2008 - Behavioral and Brain Sciences 31 (3):279-280.
    Social cognition is a broad term, incorporating all aspects of social functioning from perceiving emotional stimuli to attributional style and theory of mind. Not distinguishing between these different capacities may confound the interpretation of the data deriving from studies of the relationship between psychiatric disorders and the social brain. The distinction between cognitive and affective components of social cognition is clearly exemplified by the abnormalities observed in psychopathy and Williams syndrome.
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  22.  1
    Joseph D'Alfonso 1905-1988.Erma M. D'Alfonso - 1990 - Proceedings and Addresses of the American Philosophical Association 63 (5):54 -.
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  23.  6
    Alfonso López Quintás, Assen Davidow, François Bonsack.Alfonso López Quintás, Assen Davidow & François Bonsack - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:609-609.
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  24. Lenguaje, filosofía del.Alfonso García Suárez - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  25.  7
    La razón pentadáctila: ciencia y religión tras la caída del positivismo.Alfonso Drake - 2020 - Madrid: Ápeiron Ediciones. Edited by Alfonso Drake.
    Tras la caída del positivismo -- Mitología, cristianismo y ciencia moderna.
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  26.  14
    Propuestas filológicas para leer de modo nuevo De anima III, 5.Alfonso García Marqués - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (2):261-279.
    El presente artículo es una propuesta de una nueva lectura del capítulo quinto del libro tercero del De anima de Aristóteles. Por lectura se entiende no una interpretación, sino una cuidadosa atención al momento filológico: qué dice literalmente el texto, antes de las interpretaciones filosóficas. Para esto, se atiende minuciosamente a la semántica de los términos, al modo de adjetivación de la lengua griega, y al contexto general, gramatical y semántico de este capítulo quinto. El resultado de este análisis filológico (...)
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  27. Naïve realism and unconscious perception: A reply to Berger and Nanay.Alfonso Anaya & Sam Clarke - 2017 - Analysis 77 (2):267-273.
    In a recent paper, Berger and Nanay consider, and reject, three ways of addressing the phenomenon of unconscious perception within a naïve realist framework. Since these three approaches seem to exhaust the options open to naïve realists, and since there is said to be excellent evidence that perception of the same fundamental kind can occur, both consciously and unconsciously, this is seen to present a problem for the view. We take this opportunity to show that all three approaches considered remain (...)
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  28.  9
    Meister Eckhart (1260-1327) or the “secularization” of christian mystic experience.Alfonso Maestre Sánchez - 2007 - Anales Del Seminario de Historia de la Filosofía 24:119-140.
    Since the thirteenth century it is possible to talk about “secularization” of the mystic experience that led to a new stage in the history of the Christian mysticism. Meister Eckhart can be undoubtedly considered as an exceptional theologian who proclaims and justifies, theologically, the possibility of reintegrating the ontological identity with God without the necessity to leave the world. With his own life and instructions, he made possible that true contemplation was a Christian action. This Chistian action arises as a (...)
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  29.  4
    Vigencia de la crítica de Heidegger a la cibernética.Alfonso Ballesteros Soriano - 2023 - SCIO Revista de Filosofía 23:89-118.
    Este trabajo es una aproximación a la crítica de Martin Heidegger a la cibernética. La primera parte es una descripción de lo que él escribió o dijo sobre el tema y de algunas nociones cercanas como la de ciencia, técnica y el principio de razón. Para Heidegger la cibernética es una nueva ciencia fundamental que sustituye a la filosofía. Las nuevas ciencias cibernéticas son el derecho, la naturaleza, la historia o el arte. En la segunda parte me pregunto si la (...)
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  30.  59
    Representing Non-Human Interests.Alfonso Donoso - 2017 - Environmental Values 26 (5):607-628.
    In environmental ethics, the legal and political representation of non-humans is a widespread aspiration. Its supporters see representative institutions that give voice to non-humans' interests as a promising strategy for responding to the illegitimate worldwide exploitation of non-human beings. In this article I engage critically with those who support this form of representation, and address two issues central to any account concerned with the legal and political representation of non-human living beings: what should be represented? And what are the conditions (...)
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  31. Le fétichisme. Histoire d'un concept.Alfonso M. Iacono - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):504-505.
     
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  32.  9
    Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.".Luis Unceta Gómez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
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  33. Maestro Eckhart (1260-1327) o la "secularización" de la experiencia mística cristiana.Alfonso Maestre Sánchez - 2007 - Anales Del Seminario de Historia de la Filosofía 24:119-140.
    A partir del siglo XIII se puede hablar de una "secularización" de la experiencia mística, y en esta nueva etapa que se inicia en la historia del misticismo cristiano, al Maestro Eckhart cabría definirlo con seguridad como el excepcional teólogo que proclama y justifica teológicamente-la posibilidad de reintegrar la identidad ontológica con Dios sin necesidad de abandonar el mundo. La doctrina mística del Maestro Eckhart integra armónicamente la contemplación y la actividad en el mundo, posibilitando con su propia vida y (...)
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  34.  2
    Deception through self-deception: Take a look at somatoform disorders.Alfonso Troisi - 2011 - Behavioral and Brain Sciences 34 (1):39-40.
    Patients with physical symptoms for which no organic cause can be found are distributed along a continuum of disease simulation that ranges from a sincere belief of having a serious disease to intentional presentation of false symptoms. The evolutionary hypothesis that self-deception improves the deception of others can explain such a combination of unconscious and intentional production of physical symptoms.
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  35.  4
    Psychoactive drug use: Expand the scope of outcome assessment.Alfonso Troisi - 2011 - Behavioral and Brain Sciences 34 (6):324-325.
    The “hijacking” and “drug instrumentalization” models of psychoactive drug use predict opposite outcomes in terms of adaptive behavior and fitness benefits. Which is the range of applicability of each model? To answer this question, we need more data than those reported by studies focusing on medical, psychiatric, and legal problems in addicted users. An evolutionary analysis requires a much wider focus.
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  36.  6
    The Verification Principle: another puncture.Alfonso Garcia Suarez - 2000 - Analysis 60 (3):293-295.
  37.  6
    El artículo filosófico de José Ortega y Gasset.Ignacio Blanco Alfonso - 2014 - Solar Revista de Filosofía Iberoamericana 10 (2):11-29.
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  38. Paniker, Raimundo: El Concepto De Naturaleza.Alfonso Candau & Staff - 1953 - Revista de Filosofía (Madrid) 12 (45):323.
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  39.  9
    "Ad ingenii acuitionem": studies in honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Louvain-la-Neuve: Collège Cardinal Mercier.
    The papers presented in this volume in honour of Alfonso Maieru cover some of the major topics of his research area. The institutional and intellectual life of university training in the Middle Ages, including the peculiar tradition of related works, is the focus of the papers by Louis Jacques Bataillon, William J. Courtenay, Jacqueline Hamesse, Zenon Kaluza, Loris Sturlese and Olga Weijers. Three papers, by Jacopo Costa, Pasquale Porro and Thomas Ricklin, deal with philosophical problems in Dante'sMonarchia and Convivio. (...)
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  40.  2
    Impractical America.Alfonso J. Damico - 1986 - Political Theory 14 (1):83-104.
  41.  12
    High-Speed Swimsuits and Their Historical Development in Competitive Swimming.Alfonso Trinidad Morales, Javier Antonio Tamayo Fajardo & Higinio González-García - 2019 - Frontiers in Psychology 10.
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  42. A Língua Dos Papagaios, A Diferença E O Ser.Alfonso Motta & Marco Zingano - 2003 - Cadernos de História E Filosofia da Ciéncia 13 (2).
    In this paper I examine, in the first place, the Aristotelian developments about the "psittacism" or "language of the parrots” . The results of these analyses will allow us to examine, next, some observations and rules concerning the relationships among genus and differentia . I consider, finally, an argument of Metaphysics B, in which Aristotle, arguing from this observations and rules, defends his famous dictum according to which being is a not a genus.
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  43.  9
    Filosofia civile e crisi della ragione: Croce filosofo europeo.Alfonso Musci & Raffaele Russo (eds.) - 2016 - Roma: Edizioni di storia e letteratura.
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  44.  2
    La ricerca del sé: indagini su Benedetto Croce.Alfonso Musci - 2018 - Macerata: Quodlibet.
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  45.  1
    Coope, U. (2020). Freedom and responsibility in Neoplatonist thought. Oxford University Press.Alfonso Herreros - 2022 - Estudios de Filosofía (Universidad de Antioquia) 67:167-172.
    Book reviewed: Freedom and responsibility in Neoplatonist thought.
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  46.  8
    Disentangling Critical Questions from Argument Schemes.Alfonso Hernández - 2023 - Argumentation 37 (3):377-395.
    Critical questions have been understood in the framework of argument schemes from their conception. This understanding has influenced the process of evaluating arguments and the development of classifications. This paper argues that relating these two notions is detrimental to research on argument schemes and critical questions, and that it is possible to have critical questions without relying on argument schemes. Two objections are raised against the classical understanding of critical questions based on theoretical and analytical grounds. The theoretical objection presents (...)
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  47. Cartesianismo fuerte y cartesianismo débil a propósito de David Pears: Wittgenstein.Alfonso García Suárez - 1972 - Teorema: International Journal of Philosophy 2 (8):99-104.
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  48. Can there be a private language?, de WB Smerud.Alfonso García Suárez - 1973 - Teorema: International Journal of Philosophy 3 (1):159-161.
     
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  49. Ferrater Mora, José," Cambio de marcha en filosofía".Alfonso García Suárez - 1976 - Teorema: International Journal of Philosophy 6 (3):533-535.
     
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  50. Hierro S. Pescador, José," La teoría de las ideas innatas en Chomsky" i.Alfonso García Suárez - 1976 - Teorema: International Journal of Philosophy 6 (3):535-538.
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